These days I am immersed in a major writing project – preparation of the 12th Edition on the text that many nursing students have learned to refer to as “Chinn and Kramer”! This edition is co-authored with my colleagues Lucinda Canty and Lucy Mkandawire-Valhmu. With each edition of any textbook, there are major updates to integrate throughout, but this revision comes at a time of wide-spread recognition of all forms of injustice, including the ways in which academic texts sustain thought patterns that underpin social injustices. This includes careful consideration of the language used in the text, the mental images that are formed by the words in the text, and the omissions that are created by the words and images. Dr. Mkandawire-Valhmu and Dr. Canty bring awareness to this revision based on not only their personal experience as women and nurse scholars of color, but also what they have learned through their scholarship that has exposed and explored the dynamics of racism, social inequities and injustice, and the systems that sustain these inequities (see examples of their scholarship on the web pages linked to their names above).

Academic writing began to shift away from the stiff, highly formalized, impersonal style early in the 1980’s. The trend toward language that clearly communicates intended meanings in a style that is readily understood by any reader has been bolstered by the emergence of research methods such as “translational scholarship” – approaches that focus on making the insights of “ivory tower” research relevant and useful in the day to day lives of people in the community.
The third edition of “Chinn and Kramer” (early 1990’s) marked the first major revision in which Maeona Kramer and I deliberately shifted away from the stiff third-person and adversarial writing style of the past, to a writing style that uses first-person pronouns, active voice, and cooperative and collaborative language. For example, a sentence such as “Scholarly discourse requires the scientist to provide a rational argument for the method used” might be revised to read “Scientists have a responsibility to explain the reasons for the methods they use, with the intention of helping others learn how to use these methods.” The words seems brief and simple, but there are major implications in both of these sentences. Notice particularly two things about these contrasting sentences:
- The first sentence does not indicate an agent (meaning who is engaging in “scholarly discourse). The second sentence makes it clear as to who has this responsibility.
- The first sentence uses the term “argument”, implying that the person engaging in scholarly discourse has an adversarial relationship with the reader or listener. The second sentence creates a cooperative context between the person who is explaining their methods, and the intention of “helping others” as the reason for providing the explanation.
The adage “nothing about us, without us.” is a powerful message for any writer concerned with social justice. The plainly obvious fact is that most writers of nursing literature have been white nurse scholars who have little to no life experience outside of the boundaries of their own white culture. The only adequate way to shift nursing literature in ways that make a meaningful difference is to shift who is doing the writing, and for the works of scholars of color to be elevated, cited, and given proper recognition in all citations and references that form the basis for new works. Those of us who are white have a responsibility to learn how the written word can exclude those who are not white, but we cannot make adequate “corrections” or changes on our own. Three of the “Principles of Reckoning” that are used to guide the anti-racism “Overdue Reckoning” project are particularly relevant in writing partnerships between nurse scholars of color and white nurse scholars:
- We claim the courage to join together through the experience of building our anti-racist capacity in nursing.
- We cherish the contributions and honor the voices of Black, Indigenous, Latina/o and other Nurses of Color, and yield the floor to those voices in our work together.
- The insights and recommendations of Black, Indigenous, Latina/o and other nurses of color are vital to ground our thinking, and to guide our actions.
The Advances in Nursing Science: Information for Authors provides a set of guidelines for making significant shifts in writing style, and many other nursing journals now include guidance for writing that reflects a shift toward social justice language. The following sections are excepts from the ANS explanations related to writing style in general, and guidelines that address race and racism .
Style of Writing and Presentation
ANS insists on a readable, interesting voice and style that addresses a wide audience. The tone of the article should be scholarly but not “stiff.” Your approach should be both informative and interpretive with some emphasis given to the implications of information presented and to the provision of fresh insights. Please use an active voice, including first person pronouns for sections that require your own voice. Refer to these style guidelines on “voice” from “Nurse Author and Editor”
Chinn PL. Finding Your Voice and Writing Well: Situating Yourself within Your Text. Nurse Author Ed. 2017;27(2):5. http://naepub.com/authorship/2017-27-2-5/. Accessed February 28, 2024.
Chinn PL. Finding Your Voice and Writing Well: Situating Others Within the Text. Nurse Author Ed. 2017;27,27(2):6. http://naepub.com/authorship/2017-27-2-6/. Accessed February 28, 2024.
Here are a few general guidelines for recommended language related to ethnicity, illnesses, disabilities and handicaps:
ANS Author’s Guide
- Always put the person first, then the descriptor. Say or write “person with a disability” or “person living with a chronic condition” rather than “disabled person” or “chronically ill person” or even worse “the chronically ill.”
- Use language that is inclusive of all genders, unless you are specifically referring to people who identify as a specific gender.
- Use disability to describe a functional limitation that interferes with a person’s ability to walk, hear, see, talk, learn. Use handicap to describe a situation or barrier imposed by society, the environment, or oneself.
- Don’t be concerned if you find yourself using words like “see” to a person who is blind, or “hear” to a person who is deaf. These words won’t offend.
- Do not refer to a person in a wheelchair as “confined” to a wheelchair. It’s better to say or write “uses a wheelchair.”
- Do not say “normal person” as compared to a person with a disability. Say able-bodied or nondisabled.
- Avoid such words as victim, oppressed, stricken with, crippled, mute, deaf and dumb, or afflicted. For example, refer to a person who has had a stroke as a survivor of a stroke, not as a stroke victim.
- Do not say arthritic or cerebral palsied. It’s better to say “he has arthritis” or “she has cerebral palsy.”
- Do not say birth defect. It’s better to say a person who has a disability since birth; a congenital disability.
- Remember that a person with a disability or an illness is a person like anyone else–they just happen to have a condition that influences their daily living patterns
The followsing section shows guidelines related to race and racism
Specific Guidelines Related to Racism
The ANS leadership – editor, advisory board members, peer reviewers and publisher recognize that published scholarly works are vehicles that can challenge systemic racism and intersecting forms of power inequities. ANS expects an explicit antiracist stance as a means to provide scholarly resources to support antiracism in research, practice, education, administration, and policymaking. To this end, we offer the following guidelines:
ANS Author’s Guide, in consultation with Lucy Mkandawire-Valhmu, Helene Berman, Mary Canales, Bukola Salami, Holly Lee Wei, and Jennifer Woo
- Remain mindful of the many ways in which white privilege is embedded in scholarly writing, and engage in careful rereading of your work to shift away from these explicit and implied messages. As an example, general “norms” are typically taken to reflect white experience only; this is revealed when the experience of people of color are taken to be “other” or “unusual” or worse yet “unhealthy”
- When race is included as a research variable or a theoretical concept, racism must be named and integrated with other intersecting forms of oppression such as gender, sexuality, income, and religion.
- If your work does include race,
- Provide a rationale that clearly supports an antiracist stance.
- Be careful not to explicitly or implicitly suggest a genetic interpretation.
- Explicitly state the benefit that your work contributes on behalf of people of color.
- Refrain from any content that explicitly or implicitly blames the victim or that stereotypes groups of people; situate health inequities clearly in the context of systemic processes that disadvantage people of color.
- Focus on unveiling dynamics that sustain harmful and discriminatory systems and beliefs, and on actions that can interrupt these structural dynamics.
Thank you so much for this post which I find so helpful as I try to be more thoughtful and refrain from using phrases so ingrained in my being. Peggy, I look forward to your new edition. Although I am retired, I really enjoy reading and rereading the classics!
Dr. Chinn,
Thank you for sharing these valuable points. Writing is a beautiful art in which we mix different shades of science, culture, history, knowledge, perspectives, and experiences. The interesting challenge is to write content that sounds warm and inclusive while also being informative and empowering.
I plan to print this post and use it as a reference check. Thank you.
Hello Dr. Chinn,
I have an eight page document entitled “Creating Our Own Conceptual Framework: Values and Beliefs About Public Health Nursing in the City of Toronto”, revised November 1991 and authored by the Nursing Theory Workgroup of which I was a member.
A handout to accompany a poster presentation is succinct:
“Most conceptual frameworks for nursing practice give insufficient attention to the relationship between health and culture. Nevertheless nurses are increasingly expected to articulate the knowledge bases from which they practice.
“Recognition of this dilemma led nurses of the City of Toronto Department of Public Health to clarify their own professional values and beliefs. As the clarification process continues, a unique, department-specific conceptual framework begins to emerge. This development process of building a framework is our effort to provide an “experimental account of the truth” of the “domain of experience” of being a Public Health Nurse in Toronto.
“Conceptualizing our work metaphorically as making a quilt furthers our understanding of both the process and the content of our conceptual framework.” …
Dr. Chinn, the aforementioned document has been in my safekeeping since my retirement in 2011. I would like to share the rest of the document but am unaware of the most useful mode. Please advise.
Respectfully,
Dorothea Fox Jakob in Toronto, M6G-1V1, August 23 2024
Thanks for letting us know about this paper! We would need a PDF copy of the paper – if you only have a paper copy, you can scan it, or have someone scan it for you, and send us the PDF by email!
OOPS! from Dorothea Fox Jakob: in the above comment I made a transcribing error. I typed “experimental account of the truth” but it should read “experiential account of the truth” Saturday August 24 2024.
Nov. 02 2024 from DJ: Further information from the aforementioned handout includes:
“Conceptualizing our work metaphorically as making a quilt, furthers our understanding of both the process and the content of our conceptual framework.
“Creating our Own Conceptual Framework
* Uses 1800 pieces of the “fabric of the lives” of 236 skilled public health nurses.
*Selecting and arranging the pieces highlights the uniqueness of public health nursing.
*Functional and beautiful.
*Framed by metaparadigm of nursing (nurse, person, health and environment).
*Communal activity-workgroup size is 13.
*Primarily done by women.
*Includes multiculturalism, includes the culture of health professionals and nurses’ own cultures.
*Workgroup meetings are forums for ethical debates and the sharing of personal stories.
*The framework is an expression of meaning of the staff’s life’s work and their work life.
“The Art of Quilt Making
^Uses pieces of fabric with emotional significance to the quilter.
^Selecting the quilting stitches to highlight the uniqueness of fabric and design is of great concern.
^Functional and beautiful.
^Fabric is stretched on frame.
^Communal activity-ideal size of quilting party is 8-16.
^Primarily done by women.
^Crosses all cultures.
^Quilting bee is the forum for an exchange of ideas.
^Quilts are an expression of personal and political meaning for quilters.
“Sources:
#Lakoff, George & Johnson, Mark. (1980) Metaphores We LIve By. Chicago: The University of Chicago Press.
#Meinhardt, Patricia. (1982) “Quilts the Great American Art”, in Bronde, Norma & Gerrard, Mary D. (Eds.) Feminism and Art History: Questioning the Litany. New York: Harper and Row.
For Information contact : Cathy Turl, Educational Consultant…”
The poster was designed and artfully constructed by the Ryerson Media Centre.
Both the poster and the handouts were presented at the 1990 CPHA 81st Annual Conference in Toronto.
______________________________________
Culturing a Conceptual Framework
Most conceptual frameworks for nursing practice give insufficient attention to the relationship between health and culture. Nevertheless, nurses are increasingly expected to articulate the knowledge bases from which they practice.
Recognition of this dilemma led nurses of the City of Toronto Department of Public Health to clarify their own professional values and beliefs. As the clarification process continues, a unique department-specific conceptual framework begins to emerge. This developmental process of building a framework begins to emerge. This developmental process of building a framework also strongly recognizes the culture of an agency.
The poster and handouts were by means of the Nursing Theory Workgroup of the Toronto Department of Public Health, 1990.
The aforementioned eight page document will follow. Dorothea Fox Jakob